Tuesday, December 16, 2025

Lesson 4 – My notes The disease and the Cure الداء و الدواء

 

Lesson 4 – My notes

The disease and the Cure الداء و الدواء

By Ibn Qayyim

Read by Hassan Somali

Stream Salafi Audios | Listen to The disease and the cure - Shaykh Hassan Somali playlist online for free on SoundCloud

Ibn Qayyim said

We must pay attention to a matters; athkar, ayat of the Quran and supplications used to cure sickness – perform Ruqyah.

These are a cure in themselves  - however they require acceptance from the place they are applied and strength of conviction from the one giving.

If the sickness if not cured then it is due to weakness of the one applying it or the lack of acceptance in the one given.

If body accepted remedy, would be beneficial.

Likewise the heart – if upright and sound – the rest of the body will be sound. If it is corrupt then the whole body will be corrupt.

If the heart accepts ruqyah and accept supplications that comprise of seeking refuge, If accepted and one performs it with full conviction and applies it with care – it will be affective in removing disease.

 

Shaykh Fawzan said:

Qur’an is a cure – there is no doubt in this. The outcome depends on us – how we apply it. Are we applying it with certainty and true faith.

Or are we heedless and not conscious of it as a cure.

Surah al Fatiha is a cure – if you recite it without faith though and without focus of heart – it won’t benefit you.

The place has to accept the treatment. The person has to be certain and believe in the Quran as a cure.

“We send down the Quran as a healing and mercy for the believers”. 17:82

If a person finds that the disease has not been treated – it can be due to the weakness of the one performing the ruqyah. Either person performing on oneself or the Raqqi – IT IS NOT THE WEAKNESS OF QURAN.

The Quran is the perfect speech of Allah.

Shaykh Fawzan:

The means will not benefit unless you remove everything that will block the remedy and prevent it from being effective.

If the heart totally accepts the Ruqyah and duaa – it will have effect in removing disease.

-          This is a condition of benefiting from ruqyah – both the performer and accepter must accept faith and quran.

Dua of the Prophet:

“Oh Allah, we ask you to make the Quran the spring of our hearts”

Supplication – Dua

When My servants ask you ˹O Prophet˺ about Me: I am truly nearby. I respond to ones prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided ˹to the Right Way˺. 2:186

Allah says in the Quran – I answer supplications.

If you want to repel something you don’t like – supplicate.

If the heart is not focused when making dua – it is like a weak bow – it will not hit the target.

Ibn Qayyim

If your dua does not have the desired effect – then something is stopping it

*      Consuming/ eating unlawful (haram, drugs)

*      Oppression

*      Sins

*      Overwhelming state of heedlessness

 

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Call upon Allah with certainty that He will answer you. Know that Allah will not answer the supplication of an unmindful and distracted heart.

Source: Sunan al-Tirmidhī 3479

Grade: Hasan (fair) according to Al-Albani

Allah said: call upon me and I will answer.

BE CERTAIN

Allah will not accept dua from headless and inattentive heart.

DUA IS A CURE

Heedlessness of the heart nullifies its strength.

Consuming haram with nullify the strength of the dua.

Proof of this is in the following hadith:

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “O people, Allah is purely good, and He only accepts what is purely good. Verily, Allah has commanded the believers as He has commanded His Messengers. Allah said: O Messengers, eat from wholesome foods and act righteously, for I know what you do (23:51). And Allah said: O you who believe, eat from wholesome food We have provided for you,” (2:172). Then, the Prophet mentioned a man who travelled far, becoming dishevelled and dusty, and he raised his hands to the sky, saying, “O Lord! O Lord!” Yet his food is unlawful, his drink is unlawful, his clothing is unlawful, and he is nourished by the unlawful, so how can he be answered?

Source: Ṣaḥīḥ Muslim 1015

Grade: Sahih (authentic) according to Muslim

Lesson 3 – My notes The disease and the Cure الداء و الدواء

 

Lesson 3 – My notes

The disease and the Cure الداء و الدواء

By Ibn Qayyim

Read by Hassan Somali

Stream Salafi Audios | Listen to The disease and the cure - Shaykh Hassan Somali playlist online for free on SoundCloud

The prophet declared: Ignorance is illness – cure is to ask the scholars.

In Al-Mughni, 1/278. The hadith narrated by Abû Dâwûd and it reads that Jâbir Ibn 'Abdullâh, may Allah be pleased with him, said,

"We were on a journey when the head of a man from among us was broken with a stone. Then that man had a wet dream so he asked his fellows, 'Do you know if I have a legal excuse (with this condition) to perform tayammum?' They said, 'We do not know any legal excuse (which justifies that) as you can use water. Therefore, the man performed ghusl and died (as a result of that). When we came (back) to the Messenger of Allah (PBUH), he was told about that, so he said, 'They killed him! May Allah kill them! Why did they not ask (about what they did not know) as they did not know (it)? The only remedy of ignorance is to inquire. It would have been sufficient for him to bandage his wound with a piece of cloth then pass a wet hand on it and wash the rest of his body."

Albani said the hadith is sound.

Ignorance is a disease – the cure is to ask – if you don’t know, ask the people of knowledge.

Those who go astray will take others astray.

If you give a fatawa without knowledge, you will lead the questioner astray.

Those who lack knowledge should not give advice – it will harm the questioner.

It is obligatory for the jahid (ignorant) to ask – you cannot remain on ignorance.

Allah informed us that the Qur’an is a cure.

If the Qur’an was made non-arabic – it would have been said that there is not detail.

The Qur’an is for those who believe a guidance and a cure.

It was revealed as a mercy and a cure.

“We send down the Quran as a healing and mercy for the believers, but it only increases the wrongdoers in loss.” 17:82

The Qur’an is a guidance and cure for those who believe- it is a cure from doubts, uncertainty and sickness (diseases).

Allah did not reveal a cure more effective, inclusive and powerful than the Qur’an.

It is a cure for physical/ visible sickness – that is why ruqya is performed over those with an illness.

It is also a cure for sickness of the heart – sin, doubts, ignorance.

Do we treat ourselves with Qur’an?

Narrated Abu Sa`id Al-Khudri:

Some of the companions of the Prophet () came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet () ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."

Sahih al-Bukhari 5736

The easiest of remedies is – Surah al Fatiha.

Hadith benefits:

1.      Qur’an is a cure and ruqyah for physical and spiritual illnesses.

2.      Allow for those doing ruqyah to take  a fee (The person should not do this as a profession though) If taken as a profession it would corrupt the Ruqyah.

Not everyone should be able to make ruqyah – you must know their aqeedah. They could play with Jinn and sihr – may Allah protect us.

3.      Companions done ruqyah from knowledge they derived from text.

If they had been hosted by the tribe – they would of done ruqyah for free. Receiving guests is of great importance.

Narrated Abu Shuraih Al-Ka`bi:

Allah's Messenger () said, Whoever believes in Allah and the Last Day, should serve his guest generously.

Sahih al-Bukhari 6135

4.      The need to ask people

They got the ruling from the text but still went and asked the Prophet about splitting the flock of sheep.

The Prophet told them to give him a share to give them comfort of mind.

5.      Surah Al Fatiha is Ruqyah.

Ruqyah is a cure – shifa – Qur’an

Ibn Qayyim spent time in Makkah and become sick – he could not find a doctor. He treated himself with Surah Fatiha.

Lesson 2 - The disease and the cure Ibn Qayyim – My notes

Lesson 2 – My notes

The disease and the Cure الداء و الدواء

By Ibn Qayyim

Read by Hassan Somali

Stream Salafi Audios | Listen to The disease and the cure - Shaykh Hassan Somali playlist online for free on SoundCloud

Ibn Qayyim said:

Bismilllah ar Rahman ar Rahim, La hawla wa la quwita ila billah.

The question that was posed to Ibn Qayyim:

‘What do the distinguished scholars say to a man that has been trialled with a calamity (disobedience and sins)?

The man knows that if he continues it will ruin his worldly affairs and the hereafter. He has tried to repel disobedience, but it keeps getting stronger.

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, Allah will make it easy for him in this world and the Hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the Hereafter. Allah helps the servant as long as he helps his brother. 

Source: Ṣaḥīḥ Muslim 2699

Ibn Qayyim answered the question as a whole book.

The man was trialled and tested in disobedience and wants remedy to fear Allah.

Ibn Qayyim started:

All praise is for Allah and quoted the following hadith:

It was narrated that Usamah bin Sharik said:

“I saw the Bedouins asking the Prophet (): ‘Is there any harm in such and such, is there any harm in such and such?’ He said to them: ‘O slaves of Allah! Allah has only made harm in that which transgresses the honor of one’s brother. That is what is sinful.’ They said: ‘O Messenger of Allah! Is there any sin if we do not seek treatment?’ He said: ‘Seek treatment, O slaves of Allah! For Allah does not create any disease but He also creates with it the cure, except for old age.’ They said: ‘O Messenger of Allah, what is the best thing that a person may be given?’ He said: ‘Good manners.’”

Sunan Ibn Majah 3436

This show the wisdom of the people of knowledge, - this hadith opens up the door for hope if you repent and to repel despair.

There is a way out.

Shaykh Fawzan said:

Every disease is created by Allah and brought into existence as a trial and a test. He created these diseases and sickness for a wisdom – Allah sent down the cure that is to be used to treat disease and sickness. Cure and remedy are from the beneficial means. A person should not leave remedy and medicine.

People should not give up and just say it is Qadr.

Treat with the medicine – search for the remedy. It exists – it is out there!

Shaykh Fawzan emphasizes the wisdom of Ibn Qayyim started with this hadith. A person should not just surrender to sins and disobedience. There is repentance and remedy.

Take the Qadr and take necessary means.

Tie your camels and trust Allah – take the legislated means.

Prophet (peace be upon him) said:

Allah did  not send the disease without the cure.

However, the existence of cure is not sufficient – person MUST USE the remedy and implement it.

Shaykh Fawzan said:

If you fill a house with medicine but don’t use it – it won’t help you.

You have to implement and use the cure.

It is a must to search for and apply the medicine.

If you use the wrong medicine, it will not benefit.

This requires people of knowledge and those with experience to help with the medicine and cure – they can help provide a remedy for your sin.

Ask the right people – If you broke your leg, you don’t go to the dentist!!!

One disease for which there is no cure is old age.

If you are getting old – seek forgiveness and seek a good ending – die upon Tawheed and obedience. There is no eternity in this dunya.  

Some people have been given wisdom, We have to return to the scholars of Islam for the cure.

Allah and the prophet said: IF you follow this – then there is Khayr.

Lesson 4 – My notes The disease and the Cure الداء و الدواء

  Lesson 4 – My notes The disease and the Cure الداء   و   الدواء By Ibn Qayyim Read by Hassan Somali Stream Salafi Audios | Listen ...